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哥白尼的星星
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&金粉世家下载lt;p>尼古拉·哥白尼从小就对天文学感兴趣，并在父亲的鼓励下，希望在星星中找到一些未知的答案。当他在港口遇到荷兰占星家保罗后，更加深了对天文学的求知欲。随后，哥白尼在克拉科夫开始了大学生活。在这里，他遇到了对他的一生产生深远影响的数学家和天文学家阿尔波特·布鲁泽瓦教授。是这位教授的启蒙教育促使哥白尼决定将自己的一生奉献给天文科学。哥白尼在这里进行了大量的天文观察，并累积关于行星运行、日月蚀等大批的资料，根据这些资料他可以完全确信托勒密的“地心说”是错误的，并提出“日心说”。
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落跑天王
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An action crime comedy set in the last days of communism in Poland, a story of folk-hero thief, who escaped 29 times from cops. Naymro was living on his own terms against the system. Bu无敌影院视频在线观看高清版t love and collapsing Berlin Wall changed everything.
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塔杜施先生
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19世纪初，波兰-立陶宛帝国遭到俄罗斯、普鲁士和奥地利的入侵，帝国犹如大厦将倾，岌岌可危。正在危急时刻，一部分波兰人将希望寄托在拿破仑的身上。他们与拿破仑达成协议，法军帮助波兰人拯救家园，作为回报，波兰人将协助法国人攻白发魔女电视剧打俄罗斯。 在波兰的乡间有两个对立的显赫贵族，他们的仇恨从18世纪末便已延续。霍里斯兹克家族支持独立，亲善法国；苏普里卡则对俄国向存好感。两个家族的矛盾在国破家亡之际更加激烈，而苏普里卡家的塔一生只爱你 电视剧剧情介绍杜斯（Michal Zebrowski 饰）却在这个时刻爱上了对方的女子…… 本片根据立陶宛（波兰）诗人Ada重生慈航普度m Mickiewicz的长篇叙事诗《Pan Tadeusz》改编，并荣获2000年波兰电影奖最佳女演员、最佳摄影、最佳剪辑等六项奖。
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婚礼
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Set at the turn of the century, the story concerns a Polish poet living in Cracow who h末日袭击as decided to marry a peasant girl. The wedding is attended by a heterogenous group of people from all strata of Polish society, who dance, get drunk and lament Poland's 100-year-long division of Poland under Russia, Prussia, and Austria. The bridegroom, a painter friend, and a journalist each in turn is confronted with spectres of Polish past. In the end a call to arms is called but turns out to be a hoax.
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阴影之线
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From Joseph Conrad's great novel comes the story of a young seaman trying to helm a damaged boat to Singapore and dealing with many unfortunate events. W国模何梵hile on command of the situation, he also devotes himself to help his failing crew andgood在线播放 some of the boat's many passengers, some of them who are in poor health conditions.
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阿瓦隆
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故事发生在未来的世界中，当周遭真实发生的所有事情都无法再刺激到年轻人麻木的神经后，他们将目光投向了虚无的虚拟世界当中，于是，一款名为“阿瓦隆亡命之徒蓝与灰”的游戏诞生了。在游戏中，人们可以选择任何他们想要经历的刺激关卡，在通关后甚至可以得到巨额的奖励。就这样，越来越多的人们沉溺于虚拟世界的厮杀和争斗，而等待着他们的最终结果就是过度刺激造成的脑部的永久性损伤。 阿修（玛尔歌泽塔·弗雷姆夏克 Malgorzata Foremniak 饰）是诸多游戏者中的一员，她精湛的技术和独来独往的特殊个性引来了众人的瞩目，却也引来了危险的竞争者。为了弄清楚这个神秘竞争者的真实面目，阿修在虚拟和现实世界中展开了双线调查，随着调查的深入，一段隐秘的往事渐渐的浮出了水面。
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驴叫
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&哔咔漫画隐藏入口lt;p> 世界是神秘的，尤其是在动物的眼中。在路上，一头有着忧郁双眼的灰驴EO，遇到了好人和坏人，经历了喜怒哀乐，命运之轮让风水轮流转，把运气变成妖精进化论了灾难，把绝望变成了意想不到的幸福。但在任何时候，它都不会失去自己的纯真
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华沙之战1920
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波兰首部3D片《华沙保卫战》将于9月23日上映。该片反映了1920年波兰人民抵抗苏联红龚玥菲新金瓶梅2013军入侵的著名战役，造价约830万美元，是波兰史上投入最高的影片之一。夹在世界上两个最好战的大国德国与俄罗斯中间的波兰俗称欧洲“垫脚布”——谁出门都要踩上一脚。正是一个多灾多难的国家对历史有种特殊的偏好，广从电影票房上来看，波兰史上最为卖座的四部影片《剑与火》、《塔杜斯先生》、《你往何处去》以及《卡廷惨案》全都是以历史事件为题材的影片。波兰人民的大国理想也只有通过电影这种艺术形式才能得到伸张和舒展。而这部《华沙保卫战》虽然没什么出奇之处，但老公太大了很疼怎么办想分手从气势恢宏的预告片看到波兰的诗人、歌女、神父统统揭竿而起，对苏联两位领导人描绘也是“举重若轻”，倒流露一丝浑不吝的气魄。
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讨厌礼拜一
HD中字
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Polish comedy of 1971, the species 'crazy'. In a September, the Monday (and exactly 1黒木麻衣5 September), a group of residents and visitors struggling with ah在线游戏dversity. Despite the light of criticism of Polish reality, expressed in a typical director Tadeusz Chmielewski surreal way, th异乡人doctor在线观看韩剧网e movie is laurką for Warsaw, full of optimism, nicely showing her beautiful places.
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黄金时段
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恐怖片
In 1999 Seba八星报喜2012下载stian locks himself in a TV studio. He has two hostages, a gun, and an i忍足侑士mportant message for the world.
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婚礼1973
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Set at the turn of the century, the story concerns a Polish poet living in Cracow who has decided to marry a peasant girl. The wedding is attended by a heterogenous group of people from all strata of Polish s4399神马电影网影院在线观看ociety, who dance, get drunk and lament Poland's 100-year-long division of Poland under Russia, Prussia, and Austria. The bridegroom, a painter friend, and a journalist each in turn is confronted with spectres of Polish past. In the end a call to arms is called but 网站你懂我意思吧turns out to be a hoax.
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出生证明
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In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother 深渊电影tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth." The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era. The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved. The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair. At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance? Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'." After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others. In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
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塔杜施先生
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爱情片
19世纪初，波兰-立陶宛帝国遭到俄罗斯、普鲁士和奥地利的入侵，帝国犹如大厦将倾，岌岌可危。正在危急时刻，一部分波兰人将希望咪兔轻量版寄托在拿破仑的身上。他们与拿破仑达成协议，法军帮助波兰人拯救家园，作为回报，波兰人将协助法国人攻打俄罗斯。 在波兰的乡间有两个对立的显赫贵族，他们的仇恨从18世纪末便已延续。霍里斯兹克家族支持独立，亲善法国；苏普里卡则对俄国向存好感。两个家族的矛盾在国破家亡之际更加激烈，而苏普里卡家的塔杜斯（Michal Zebrowski 饰）却在这个时刻爱上了对方的女子…… 本片根据立陶宛（波兰）诗人Adam Mickiewicz的长篇叙事诗《Pan Tadeusz》改编，并荣获2000年波兰电影奖最佳女演员、最佳摄影、最佳剪辑等六项奖。
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K2：不可能速降
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2018年7月22日，奥地利红牛旗下的波兰登山滑雪运动员安杰伊·巴吉尔完成了人类史上首次乔戈里峰无供氧登顶滑降，用雪板征服世上攀登难度最高、最危险的8000米高山。乔戈里峰（又称K2）地形险恶、气候恶劣、救援困难，无数登山学园默示录无修版界先人在此铩羽而归，从峰顶不间断滑雪下撤到大本营更是从未有人设想过的危险挑战。凭借本次挑战，安杰伊在2019年被评为国家地理年度探险家。 在挑战两周年之日，奥地利红牛重磅推出纪录片大作《K2: 征服死亡峰》（K2: The Impossible Descent），走进这一不可能挑战的幕后。登山滑雪挑战要进行怎样的战略准备？置身高峰之上会面临什么样的突发状况？神圣的皑皑雪山之下隐藏着怎样的危险？无人机的发展对极限登山滑雪带来怎样的变化？ 本片除了采用挑战时的第一人称镜头与无人机镜头外，还有众多户外界爱奴电影名宿接受采访评论，其中就包括奥斯卡金像奖最佳纪录片《徒手攀岩》的导演、职业登山运动员金国威（Jimmy Chin）。
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姐妹联谊会惊魂2009
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卡希蒂（布蕾安娜·伊薇根 Briana Evigan 饰）、艾莉（卢默尔·威利斯 Rumer Willis 饰）、克莱尔（洁米·张 Jamie Chung 饰）、杰西卡（莉娅·派普斯 Leah Pipes 饰）、查格丝（Margo Harshman妈妈的朋友4中语免费 饰）和梅根（奥德丽娜·帕特里奇 Audrina Patridge 饰）是某所高校的六个亲密无间的好姐妹，她们组成名为“西塔派”的姐妹联谊会，一起玩耍，同进同退。在庆祝大四新学年的狂欢派对上，姐妹们合伙戏耍了梅根的花心男友加勒特（Matt O'Leary 饰），结果却导致梅根被加勒特无意中杀害。为了掩盖罪行，这五个女孩将好友的尸体丢入废井，制造失踪的假象，并相约谨守这个秘密。 转眼8个月过去，少女们即将迎来毕业的时刻。梅根的惨剧让她们的心中渐生离析。与此同时，似乎有一个神秘之人正躲在暗处，伺机夺取她们的生命……
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